In
"Politically Correct Holy Rollers: The New Campus Revival," Helen Andrews writes:
Not since environmentalism has the prevailing variety of leftism more closely resembled a religion. John McWhorter calls it Antiracism — “it seriously merits capitalization at this point” — and notes that it has its own clergy in such men as Charles Blow and Ta-Nehisi Coates (friendly vicar and hellfire preacher, respectively). Casting his net more widely to include all talk of “privilege,” from male to cisgender, essayist Joseph Bottum has observed that the concept is functionally equivalent to original sin. “I have to every day wake up and acknowledge that I am so deeply embedded with racist thoughts and notions and actions in my body that I have to choose every day to do anti-racist work and think in an anti-racist way,” said a graduate student whom Bottum was able to locate, sounding for all the world like a Calvinist explaining the T in TULIP.
TULIP is an acronym for
the 5 points of Calvinism. The T is:
"Total depravity," also called "total inability," asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God but rather to serve their own interests and to reject the rule of God. Thus, all people by their own faculties are morally unable to choose to follow God and be saved because they are unwilling to do so out of the necessity of their own natures. (The term "total" in this context refers to sin affecting every part of a person, not that every person is as evil as they could be). This doctrine is derived from Augustine's explanation of Original Sin. While the phrases "totally depraved" and "utterly perverse" were used by Calvin, what was meant was the inability to save oneself from sin rather than being absent of goodness.
If the explanations of "white privilege" and "total depravity" sound alike, what does that mean? 1. Those who speak in these terms no longer think independently but have surrendered their minds to compulsory doctrine which they strive to incant correctly. 2. Individuals may think independently and find value in recognizing that they have a selfish interest in seeing their usual way of life as normal and appropriate and choose to rouse themselves to the challenge to take a different perspective. If #2 is correct, why would that happen? 1. They visualize a fearsome authority commanding that the different perspective be taken. 2. They've decided on their own to search for the truth. 3. It
can't happen, because it's inherent in the Calvinist doctrine that the individual is incapable of independently choosing to move outside of the depravity that is total.
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