At trial, they were defended by Clarence Darrow, who delivered a 12-hour closing argument that included lines like:
This terrible crime was inherent in his organism, and it came from some ancestor... Is any blame attached because somebody took Nietzsche's philosophy seriously and fashioned his life upon it?... It is hardly fair to hang a 19-year-old boy for the philosophy that was taught him at the university.
The very entertaining Hitchcock movie "Rope" is based on this incident, and Jimmy Stewart plays the role of the professor who finds out where the philosophy he taught has led.
There are probably better ways to inspire confidence in a candidate's prospects when he's in free fall than to call him a lost cause. But that's exactly what Sarah Palin did to one of her favorite tea partiers last night.
"Joe Miller - do not give up. It's you against the machine. This is it. 'Lost causes' are the only ones worth fighting for,'" Palin tweeted, quoting famed Scopes Monkey Trial attorney Clarence Darrow.
It seems unlikely that Palin is aware that Darrow was a big wig at the American Civil Liberties Union given her penchant for scoffing at...civil liberties. And one wonders whether Palin knows that, in the Scopes trial, Darrow defended John Scopes, who violated Tennessee law by teaching evolution. But there you have it.
Is there any evidence, anywhere, that Sarah Palin would like to criminalize the teaching of evolution? Is there any evidence, anywhere, that Sarah Palin doesn't love our constitutional free expression rights? Is there evidence, anywhere, that Sarah Palin would not admire a lawyer who fought to defend free speech rights against the oppressive government use of criminal law against a science teacher?
In her memoir, Palin explains her views on evolution. Confronted with the statement "science proves evolution," she said: "Parts of evolution... But I believe that God created us and also that He can create an evolutionary process that allows species to change and adapt." That is what an awful lot of people think, and I think most American politicians if pressed on the question, would interweave God with the theory of evolution.
In any case, you don't even have to accept evolution to oppose criminalizing the teaching of evolution. The issue about evolution today isn't about barring teaching evolution. It's only about whether creationism or "intelligent design" can be taught alongside evolution if that's what schools want to do. The restriction on freedom of expression, then, is pro-evolution. Not anti-evolution. And who knows what Clarence Darrow would think about that?
But even assuming Clarence Darrow should be anathema to Sarah Palin, the quote — " 'Lost causes' are the only ones worth fighting for" — isn't from Clarence Darrow. It's from the book that became the movie "Mr. Smith Goes to Washington." Here:
ADDED: Sarah Palin does name Clarence Darrow in her tweet, so clearly she had the wrong source for the quote too.
AND: "The restriction on freedom of expression, then, is pro-evolution. Not anti-evolution." Is that too concise to understand easily? I usually resist verbosity, but let me expand. Let's assume someone — Palin, Beutler, the ACLU, whoever — cares about freedom of expression and would like to oppose restrictions on it. Now, they look at the current issues that have to do with the teaching and evolution. They will not see a restriction on teaching the theory of evolution, which is generally required. The restrictions that exist today limit a public school teacher who would like to introduce alternate theories like creationism and intelligent design. The key case is Edwards v. Aguillard (1987):
[Louisiana's "Balanced Treatment for Creation-Science and Evolution-Science in Public School Instruction" Act] is designed either to promote the theory of creation science which embodies a particular religious tenet by requiring that creation science be taught whenever evolution is taught or to prohibit the teaching of a scientific theory disfavored by certain religious sects by forbidding the teaching of evolution when creation science is not also taught. The Establishment Clause, however, "forbids alike the preference of a religious doctrine or the prohibition of theory which is deemed antagonistic to a particular dogma." Because the primary purpose of the Creationism Act is to advance a particular religious belief, the Act endorses religion in violation of the First Amendment.
Harold Schechter, author of "The Devil's Gentleman: Privilege, Poison, and the Trial That Ushered in the Twentieth Century," picks five books that describe great murder trials.
1. "The Murder of Helen Jewett" by Patricia Cline Cohen (Knopf, 1998)....
2. "Dead Certainties" by Simon Schama (Knopf, 1991)....
3. "The Minister and the Choir Singer" by William M. Kunstler (William Morrow, 1964)....
4. "Compulsion" by Meyer Levin (Simon & Schuster, 1956).
In May 1924, self-professed Nietzschean supermen Nathan Leopold and Richard Loeb, the pampered sons of two prominent Chicago families, set out to prove their intellectual superiority by committing the "perfect crime." They abducted and killed Loeb's 14-year-old cousin, then stuffed his nude body into a drainpipe. Despite the supposed brilliance of their plan, they were arrested less than two weeks later. The highlight of their prosecution--which had been immediately (and rather prematurely) trumpeted as "The Trial of the Century"--was the summation by their lawyer, the formidable Clarence Darrow, who delivered an eloquent 12-hour attack on the death penalty. His clients were convicted but spared execution. In "Compulsion," Meyer Levin's 1956 best-selling account of the case, the author thinly disguised the story for legal reasons, producing what many critics consider the prototypical "nonfiction novel"-- a genre that Truman Capote would take credit for inventing a decade later.
5. "Kidnap" by George Waller (Dial, 1961)....
Kind of a harsh stab at Truman Capote, but don't you want to read "Compulsion"?
Alternatively, we can dig out the old DVD of "Rope" and watch it one more time. That's always great fun:
And can you imagine a lawyer today subjecting the jury to a 12-hour attack on the death penalty? Can you imagine the lawyer being considered brilliant and eloquent for doing so? Can you imagine a jury today getting roped in by a lot of high-flown talk about the death penalty after hearing evidence of a brutal, senseless murder? Frankly, it's outright unfair to decide who gets the death penalty based on what the lawyer said about the death penalty in general. All that brilliant talk would be equally applicable in any capital trial.
I have stood here for three months as one might stand at the ocean trying to sweep back the tide. I hope the seas are subsiding and the wind is falling and I believe they are, but I wish to make no false pretense to this court. The easy thing and the popular thing to do is to hang my clients. I know it. Men and women who do not think will applaud. The cruel and the thoughtless will approve. It will be easy today; but in Chicago, and reaching out over the length and breadth of the land, more and more fathers and mothers, the humane, the kind and the hopeful, who are gaining an understanding and asking questions not only about these poor boys, but about their own,--these will join in no acclaim at the death of my clients. These would ask that the shedding of blood be stopped, and that the normal feelings of man resume their sway. And as the days and the months and the years go on, they will ask it more and more. But, your Honor, what they shall ask may not count. I know the easy way.
I know your Honor stands between he [sic] future and the past. I know the future is with me, and what I stand for here; not merely for the lives of these two unfortunate lads, but for all boys and all girls; for all of the young, and as far as possible, for all of the old. I am pleading for life, understanding, charity, kindness, and the infinite mercy that considers all. I am pleading that we overcome cruelty with kindness and hatred with love. I know the future is on my side. Your Honor stands between the past and the future. You may hang these boys; you may hang them by the neck until they are dead. But in doing it you will turn your face toward the past. In doing it you are making it harder for every other boy who in ignorance and darkness must grope his way through the mazes which only childhood knows. In doing it you will make it harder for unborn children. You may save them and make it easier for every child that some time may stand where these boys stand. You will make it easier for every human being with an aspiration and a vision and a hope and a fate. I am pleading for the future; I am pleading for a time when hatred and cruelty will not control the hearts of men. When we can learn by reason and judgement and understanding and faith that all life is worth saving, and that mercy is the highest attribute of man.
When someone asked if Nietzsche's superman philosophy justified murder, Judd perversely replied, "It is easy to justify such a death, as easy as to justify an entomologist impaling a butterfly on a pin."
The room became quiet. Danny Mines of the News said, "We all had a little Nietzsche in college, Steiner, but that doesn't mean you have to live by it."
"Why not?" Judd demanded. "A philosophy, if you are convinced it is correct, is something you live by."
We all studied our menus. "The herring is excellent here," Judd announced to McNamar, "but I suppose you don't like herring — you aren't Jewish."
Throughout the meal he continued to flash his erudition and against my will, I was being pushed by the others, set up as the antipode — for I too was a university graduate at eighteen.
When we planned a general thing of this sort was as long ago as last November I guess at least, and we started on the process of how to get the money, which was the most difficult problem. We had several dozen different plans, all of which were not so good for one reason or other....
The next problem was getting the victim to kill. This was left undecided until the day we decided to pick the most likely-looking subject that came our way. The particular case happened to be Robert Franks. Richard was acquainted with Robert and asked him to come over to our car for a moment. This occurred near 49th and Ellis Avenue. Robert came over in the car, was introduced to me and Richard asked him if he did not want to help him.....
"Richard who?"
Richard Loeb. He replied no, but Richard said, well, come in a minute. I want to ask you about a certain tennis racket. After he had gotten in, I stepped on the gas, proceeded south on Ellis Avenue to 50th Street. In the meantime Richard asked Robert if he minded if we took him around the block, to which Robert said, no. As soon as we turned the corner, Richard placed his one hand over Robert's mouth to stifle his outcry, with his right beating him on the head several times with a chisel, especially prepared for the purpose. The boy did not succumb as readily as we had believed so for fear of being observed Richard seized him, and pulled him into the back seat. Here he forced a cloth into his mouth. Apparently the boy died instantly by suffocation shortly thereafter. We proceeded out to Calumet Boulevard in Indiana, drove along this road that leads to Gary, being a rather deserted place. We even stopped to buy a couple of sandwiches and some drinks for supper....
ADDED: Leopold and Loeb pleaded guilty, and Darrow's harangue was directed at the judge. Here's Judge Caverly's opinion, which rests not on a general opposition to the death penalty, but on the youth of the defendants:
It would have been the task of least resistance to impose the extreme penalty of the law. In choosing imprisonment instead of death, the court is moved chiefly by the consideration of the age of the defendants, boys of eighteen and nineteen years.
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