June 23, 2026

"Supreme Court says Rastafarian can’t sue prison officials over shorn dreadlocks."

WaPo reports. 

This is a complicated case, written by Justice Gorsuch, for a 6-person majority, in Landor v. Louisiana Department of Corrections and Public Safety. It's about limits on Congress's power to impose conditions as it exercises its Spending Power. The statute is the Religious Land Use and Institutionalized Persons Act, and I assume most of us feel empathy for a Rastafarian prisoner who experiences a routine prison haircutting. The federal statute is designed to relieve prisoners of substantial burdens on their religion (unless the strict scrutiny standard is met). The problem is the scope of Congress's power.

Let's look at the Gorsuch opinion:

Today, Congress offers financial support to all 50 States and many other entities. Much of that support comes with strings attached. So, for example, Congress has conditioned receipt of federal highway funds on a State’s agreement to maintain laws setting a minimum drinking age of 21. See South Dakota v. Dole, 483 U. S. 203 (1987). Likewise, Congress has conditioned federal Medicaid funds on a State’s willingness to administer its healthcare programs consistent with various rules. See Medina v. Planned Parenthood South Atlantic, 606 U. S. 357, 362–364 (2025). 

In each of these contexts and many others, the penalty for noncompliance is straightforward: Congress may “terminate funds” if a recipient fails to abide by the conditions associated with its grants. The statute at issue before us, the Religious Land Use and Institutionalized Persons Act of 2000 (RLUIPA), works similarly. As relevant here, RLUIPA imposes various conditions on federal funds distributed to state prison systems like the Louisiana Department of Corrections (LDOC). One condition requires prison systems to refrain from imposing “substantial burden[s] on the religious exercise[s]” of state prisoners outside exceptional circumstances. See 42 U. S. C. §§2000cc–1(a), (b)(1). If a prison system fails to comply with that condition, Congress may cut off its funding.

But when enacting RLUIPA, Congress did something more: It included another, distinct remedy as part of the bargain. As a condition of funding, Congress called on state prison systems to agree to answer suits by private plaintiffs alleging substantial burdens on their religious exercises. Specifically, the law asked those systems to consent to suit by any injured party “assert[ing] a violation of” RLUIPA and seeking “appropriate relief.” §2000cc–2(a).

This case concerns that provision. Damon Landor is a Rastafarian whose religious convictions require him to leave his hair uncut. In 2020, after a conviction in Louisiana state court, Mr. Landor spent a few months in custody. Near the end of his sentence, as officers transferred him from one facility to another, Mr. Landor grew concerned that the new facility’s intake officers might cut his hair pursuant to standard LDOC grooming policies. To avoid that possibility, he provided the officers with a copy of Ware v. LDOC, 866 F. 3d 263 (CA5 2017), which held that RLUIPA generally bars prisons from cutting Rastafarians’ hair. But, Mr. Landor says, the LDOC officers in the new facility responded by throwing his copy of Ware in the trash and proceeding to shave his head, causing him to violate his religious beliefs. 

After that transpired, Mr. Landor brought this lawsuit under RLUIPA seeking money damages. He sued not only LDOC, but also some of the prison system’s individual officers in their personal capacities. The officers responded by asking the district court to dismiss Mr. Landor’s complaint. As they saw it, their employer, LDOC, may have struck a bargain with the federal government to answer certain private suits by prisoners like Mr. Landor. But, they argued, they were not parties to that or any other agreement to answer private suits under RLUIPA. Accordingly, they continued, Mr. Landor had no federal cause of action against them....

As the parties agree, Congress enacted them pursuant to what is sometimes called the Constitution’s Spending Clause. That provision of Article I gives Congress the “Power To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defence and general Welfare of the United States.” At the founding, some argued this language conferred on Congress the power to regulate on nearly any topic it wishes, backed by practically any sanction it chooses, so long as it does so in service of the “general Welfare.” It appears that Gouverneur Morris, a leading advocate of this reading and a member of the Committee on Style, even tried to replace one of the draft Clause’s commas with a semicolon with the hope of making his reading more plausible. But a careful proofreader—Roger Sherman—noticed the surreptitious edit, and the Convention rejected it. 

In the end, the founding generation rejected Morris’s reading of the Clause just as it had his semicolon. While the Clause may allow Congress to raise and spend money in support of the “general Welfare,” early authorities concluded, it did not “endow Congress with [any] power to regulate conduct.” Were it otherwise, they recognized, “the ‘enumeration of specific powers’ elsewhere in Article I would be rendered largely pointless, and the Nation would trade a limited federal government for ‘an unlimited’ one.” This Court’s precedents have long respected that founding-era consensus. 

It is an understanding that gives rise to important limitations on spending legislation. Often, Congress attaches conditions to the funds it distributes. And typically, if a recipient “violates those conditions,” Congress may “terminate” its agreement to provide funds. But because the Spending Clause confers no authority to “regulate directly,” Congress cannot just dictate whatever other sanctions it might wish for violating conditions found in its Spending Clause legislation. 

Instead, additional sanctions are permissible only with the “voluntar[y] and knowin[g]” consent of those who must bear them. Put simply, without independent regulatory authority, Congress must rely on consent. It must ask and others must agree to face liability should they violate a funding condition. Time and time again, from at least 1845 to the present, our precedents have stressed the centrality of consent in this field. 

Under the Spending Clause, Congress’s power to spend money does not include the power to regulate. Spending Clause statutes can bind only those who voluntarily and knowingly undertake obligations by agreement with the federal government. Because that essential element is missing here, we affirm the judgment of the Fifth Circuit.

49 comments:

Iman said...

You doan wanna mess wit’ da partaking of their sacrament, da lamb’sbread spliff, mon…

Quaestor said...
This comment has been removed by the author.
Quaestor said...

At some point there must be a sharp line between authentic religion and scofflaw chicanery. Otherwise, freedom of religion becomes a societal suicide pact. Rastafarianism is nothing but the latter.

I recall a self-described Rastafarian who lived a few door down the hall from me when I still lived in a dormitory. He told me that the Zig-Zag logo was, in his words delivered in an absurdly fake Jamaican accent, a Rasta man. I told him, no, that's a Zouave. He replied, huh? That mistaken notion about a commercial product was the sum total of his theology. The ganja thing had obliterated whatever else there had been originally.

Dreadlocks are filthy havens for head lice and an invitation to typhus. In southern California medical reports of typhus cases are up 90% since 2010.

The Vault Dweller said...

Is Louisiana not consenting when it accepts the Federal Funding that has those strings attached? I guess not based on the ruling, but why?

James K said...

While I approve of Gorsuch's point that the spending power should not imply unlimited regulation, I don't get his "consent" requirement. If some entity accepts federal funds with strings attached, isn't that implied consent? And if it doesn't, what would constitute consent? It would be different if specific requirements were imposed after the fact, but it seems that this requirement (the RLUIPA) has been in place since 2000. So how does the LDOC's acceptance of federal funds not imply consent to the RLUIPA?

hombre said...

I see the Three Sisty Uglers, those great defenders of freedom of religion, couldn’t agree with the others on this one. /s

James K said...

Or what Vault Dweller asked more concisely while I was working on my post.

Known Unknown said...

One would have to consider how many Rastafarians are actively being imprisoned either in Louisiana or nationwide to estimate whether or not the shearing of dreadlocks in violation of religious freedom would be in the public's best (health) interest.

ChrisC said...

A surefire way to avoid having your hair cut in prison is avoid activities that will send you to prison.

n.n said...

Equity and inclusion among criminals.

tim maguire said...

I assume most of us feel empathy for a Rastafarian prisoner who experiences a routine prison haircutting.

Why? I would assume the opposite. Did I just miss the joke? ("Routine" being the tip-off word?)

Ampersand said...

To quote a reggae site: "In Rastafarianism, dreadlocks—referred to as "locks" or the "holy crown"—are a physical manifestation of a spiritual covenant with Jah (God). They symbolize deep religious devotion, natural living, and a profound cultural resistance to Eurocentric societal norms and colonialism."
Dreadlocks seem antithetical to the goals of penology, which include the reinforcement of Eurocentric social norms, in an environment that is intentionally unnatural.
it would be interesting to know how prisons treat the wearing of a kippah by Jews, or a turban by Hindus.

Iman said...

Take a Dreadlock Holiday…

h/t 10 CC

loudogblog said...

For the want of a semicolon, the dreadlocks were lost.

Ann Althouse said...

"Is Louisiana not consenting when it accepts the Federal Funding that has those strings attached? I guess not based on the ruling, but why?"

The case was not at all about the defendant Louisiana. The plaintiff only appealed with respect to the individuals prison employees who cut the hair.

From the text above: "Mr. Landor... sued not only LDOC, but also some of the prison system’s individual officers in their personal capacities."

It was the state that "struck a bargain with the federal government to answer certain private suits by prisoners" in order to receive the money. But the individual officers "were not parties to that or any other agreement to answer private suits under RLUIPA."

loudogblog said...

Ann Althouse said...
"The case was not at all about the defendant Louisiana."

So does that mean that the lawsuit should have been filed only against the State of Louisiana?

Ralph L said...

I have difficulty feeling empathy for someone who makes a federal case out of a prison haircut.
What kind of religion makes a violation out of things beyond one's control?

Ralph L said...
This comment has been removed by the author.
FWBuff said...

Gorsuch writes well. He lays out the complex nature of this case logically and clearly.

Ralph L said...

Dreadlocks seem antithetical to good hygiene, a hot luxury in a Louisiana prison, to say nothing of everyone's safety. Who knows what's in that tangle of hair, and who wants to find out?

tommyesq said...

"Is Louisiana not consenting when it accepts the Federal Funding that has those strings attached? I guess not based on the ruling, but why?"

I believe the primary focus of the case is that Louisiana cannot consent to be sued on behalf of the individually named defendants, who are not themselves the recipient of the funds provided by Congress.

tommyesq said...

While some are questioning the apparent silliness of hair being a religious component of Rastafarianism, many religious sects impose hair-related requirements. Orthodox Jewish men are forbidden from shaving their sideburns, Sikhs don't shave or cut their hair as recognition of the perfection of God's creation, and many religions require covering one's hair (usually women's hair).

Aggie said...

Yeah mon, what @ChrisC said....

I had a nurse tell me a story once of a Rasta man that was delivered to the ER going into anaphylactic shock. After dealing with the immediacy of the medical emergency, when they were setting him up in his room, someone looked closer and found a mama scorpion in his wadded up hair, with a fresh batch of hatchlings - the cause of his reaction.

mikee said...

Incarceration is a direct removal of individual rights, for cause. The question appears to be, can accomodations be made for exercise of some rights while other rights are so very much infringed? Let's bypass the easy questions about Jewish sideburns and Sikhs keeping their symbolic shanks, and get right up to the heart of the matter: Do Pastafarians get to wear the colander in lockup?

boatbuilder said...

Presumably the plaintiff could have sued the prison officials in state court. He apparently didn't. End of story.

hanuman_prodigious_leaper said...

What about prison system that take Pasta off the Menu?

hanuman_prodigious_leaper said...

Islam require Beard but not Mustache!!

hanuman_prodigious_leaper said...

Can his Religious Beliefs strength of conviction be challenged based on his conviction for whatever crime resulted incarcerated

Ralph L said...

"a turban by Hindus"
Sikh, and ye shall fine.

Kirk Parker said...

I live in Washington state, which is a great test case for federal funding: we are 1/50th of the states, with about 1/50th of the population and 1/50th of the GDP of the country as a whole. Thus we are right on the mean. So why should we ever need federal financing for anything, other than for federal facilities like our Navy bases?

n.n said...

Locks are provided at no additional cost to the criminally incarcerated.

n.n said...
This comment has been removed by the author.
n.n said...

Learn to crochet.

Smilin' Jack said...

“ "Supreme Court says Rastafarian can’t sue prison officials over shorn dreadlocks."”

It’s my understanding that the Supreme Court has some discretion in the cases it chooses to review. If it has time for this shit I’ve got a parking ticket I’d like to appeal.

Jamie said...

"Orthodox Jewish men are forbidden from shaving their sideburns"

It's my understanding that Orthodox Jews may, according to both Scripture and the Talmud, violate the Sabbath for certain reasons, such as to save a life. (I am very willing to be corrected on this point if I'm wrong.) If this is the case, I'm pretty sure there is an allowance made for a forced shave or haircut.

Jamie said...

Also: now do ceremonial daggers.

mccullough said...

This case was a lay up. The 3 progressives Constitution gets shredded. Again.

Quaestor said...

"Orthodox Jewish men are forbidden from shaving their sideburns"

Payot, not sideburns. Furthermore Jewish orthodoxy is remarkably heterodox. There are thousands of Jewish men who consider themselves orthodox in their observance yet wear conventional Western haircuts. There are dozens of English translations of the injunction, but they all are addressed to you (or thou). "Thou shalt not round the corners of thy head.: That's not exact, but near as dammit. Does "thou" refer to the entire Hebrew people, or just the men. Usually it's interpreted as just the men because the injunction goes on to mention beards. But sometimes, women have beards. And boys don't usually have beards, so what applies? And how many corners does a head have? Two? Four? Eight? If more than two, how can a Jew observe this edict and obey the commandment to men to not wear long. womanly hair? The scripture is from Leviticus, perhaps "thou" means the Levites and not everyone. Two Jews, three opinions, that's why there are orthodox Jews and ultra-orthodox Jews, and Jews even the ultra-orthodox consider extreme.

Disparity of Cult said...

Jewish matron, Long Island accent -

"I'm having a separate digestive tract put in. For dairy."

Rabel said...

"Often, Congress attaches conditions to the funds it distributes. And typically, if a recipient “violates those conditions,” Congress may “terminate” its agreement to provide funds."

"Likewise, Congress has conditioned federal Medicaid funds on a State’s willingness to administer its healthcare programs consistent with various rules."

Maybe the reason the Court tooK this case was lay down the law on the Constitutionality of the upcoming new work rules for Medicaid.

James K said...

"It's my understanding that Orthodox Jews may, according to both Scripture and the Talmud, violate the Sabbath for certain reasons, such as to save a life."

Not only may they, but they must do so. Saving a life always takes precedence. This is why you see Hatzoloh, the orthodox Jewish ambulance service (which serves non-Jews and Jews alike) operating on the Sabbath.

hanuman_prodigious_leaper said...

Are Orthodox Jews Ashkenazi? Their garb cannot be Israelite!

Lee Moore said...

"But, Mr. Landor says, the LDOC officers in the new facility responded by throwing his copy of Ware in the trash and proceeding to shave his head, causing him to violate his religious beliefs. "
I don't see how someone else forcibly shaving his head can cause him to violate his religious beliefs. If it's forced, it is somebody else who is violating his religious beliefs. His exercise of his religious beliefs may have been interfered with, but not by him. He is not to blame.
Except to the extent that - if he is guilty of an offence that sends him to prison, where forcible head shaving is a forseeable consequence - then he is to some extent to blame.
Anyway, it'll grow back.

Rosalyn C. said...

"Are Orthodox Jews Ashkenazi? Their garb cannot be Israelite!" lol
You can't predict the idiotic reasoning of antisemites trying to make some kind of point. It's mind boggling.
The eternal Covenant between God and Abraham, as described in the Book of Genesis Chapters 12, 15, 17, did not stipulate that the nation of Israel was under obligation to maintain the style of clothing from the period of 2000-1700 BCE. for all time.
Certain distinctive traditional clothing styles adopted by Orthodox Jewish sects in Eastern Europe are interesting but have no religious significance; they only serve to unify and solidify the group's identity. This is similar to sports' teams uniforms or having a shared fraternity or family crest. Jews who wear t-shirts, jeans and baseball caps are just as Jewish as those who wear long black silk coats(Bekishe) and the big fur hats: Shtreimels, Spodiks, Kolpiks, and Fedoras etc.

Tarrou said...

"I assume most of us feel empathy for a Rastafarian prisoner who experiences a routine prison haircutting."

No, some of us are men.

Tina Trent said...

I don't feel any empathy for criminals.

I feel empathy for corrections officers who must take measures to stay safe, including making sure prisoners don't have elaborate ways to hide weapons on their bodies. Or hair. No matter what is said by judges who have massive security paid by us to protect them. Other religious gear that can be used to conceal weapons is banned. It's grotesque for a poorly-paid prison corrections officer to be threatened with homelessness because some scumbag files yet another stupid lawsuit.

My husband was a federal clerk. A big part of his job was answering scores of crap demands by inmates for lawsuits -- for which task they had to wear rubber gloves because the paperwork was so frequently smeared with body fluid.

My rapist, turned serial killer (I was just early practice), got yet another of limitless days in court to dispute his unpaid car being reclaimed from where he left it to fist-rape an elderly cancer patient into an early grave. And that is very far from the worst example I heard for over 30 years as a crime victim advocate.

So, no empathy for subhuman animals who waste our tax money and use up our limited court resources just because they can. Good court decision. We need more of the same.

Tina Trent said...

Ampersand: nuns normally can't wear their Habits in prison. In most places, Muslim women can't wear Burkas in prison (though, of course, the ACLU is working on that one). Both can be strip-searched with other female inmates. In some states, women must share cells and shower with pre-transition "transgender women," most of whom, statistically, are sex offenders.

Kippah and modified turbans may be worn in some jurisdictions but not others.

Go suck a dredlock, why don't you?

Marcus Bressler said...

Shave and a haircut, two bits!

Bunkypotatohead said...

It'll grow back.
We're not a serious people.

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