Proponents of fat studies see it as the sister subject — and it is most often women promoting the study, many of whom are lesbian activists — to women’s studies, queer studies, disability studies and ethnic studies. In many of its permutations, then, it is the study of a people its supporters believe are victims of prejudice, stereotypes and oppression by mainstream society.In the other corner, we have the people who hate this sort of thing:
“It’s about a dominant culture’s ideals of what a real person should be,” said Stefanie Snider, 29, a graduate student at the University of Southern California, whose dissertation will be on the intersection of queer and fat identities in the United States in the 20th century. “And whether that has to do with skin color or heritage or sexual orientation or ability, it ends up being similar in a lot of ways.”
“In one field after another, passion and venting have come to define the nature of what academics do,” said Stephen H. Balch, president of the National Association of Scholars, a group of university professors and academics who have a more traditional view of higher education. “Ethnic studies, women’s studies, queer studies — they’re all about vindicating the grievances of some particular group. That’s not what the academy should be about.They're here, they're fat, and they want a department devoted to them.
“Obviously in the classroom you can look at issues of right and wrong and justice and injustice,” he added, “But if the purpose is to vindicate fatness, to make fatness seem better in the eyes of society, then that purpose begs a fundamental intellectual question.”