"The line about her having great jeans — several people are suggesting in the comments on Instagram and TikTok that this is a 'pro-eugenics ad.' Whether or not that’s the case, it is part of a wave of imagery of influencers, pop stars and musicians that feels tethered to the values of another time."
That's a gift link. My last of the month. In case you want to see the ads people are so worked up about. I've avoided talking about them because I don't want to help make them go viral. But they've obviously gone massively viral, so expect more of the same.
It's a pun: "good genes"/"good jeans." You'd think it would have been noticed, used, and groaned over decades ago and that it would be completely uncool to bring it up now. But what if it's cool precisely because people are sensitive and fearful about a perceived rise in enthusiasm for white supremacy. It's needling those poor souls. It's transgressive. Is that where we are?
By the way, Deepika Padukone used the pun 3 years ago, for Levi's jeans:
"The real work of advancing equality is never mentioned. One exercise that consultants recommend is for students to visit a grocery store to observe who is 'enforcing white supremacy culture.'"
"Moreover, many researchers in the 19th and 20th centuries then used such collections to advance deeply flawed scientific agendas rooted in white supremacy — namely the identification of physical differences that could reinforce models of racial hierarchy."
I'm reading a movie review in the NYT. I haven't been paying much attention to descriptions of new movies, but this one caught my eye because of its violently angry young female protagonist. It made me think of school shootings. I sometimes wonder what the entertainment business is trying to upload into the mind of Gen Z.
That's in The Washington Post. I wouldn't click on something with a title like that if it weren't in mainstream media. And Woodward has mainstream credentials. He was once a religion editor at Newsweek. And he's got a mainstream-sounding book: "Getting Religion: Faith, Culture, and Politics From the Age of Eisenhower to the Ascent of Trump."
That's today's puzzle. Clue: "What kind of white nonsense..." Answer: "The Caucasity!"
It's good wordplay — a twist on "the audacity!" — but not anything I'd seen before, and the clue suggests this is a phrase in ordinary speech these days rather than a new joke.
It really is white supremacy, in my view, which is — as advised yesterday by WaPo's Philip Bump — not to be too "rigid" about the meaning of "white supremacy." Bump, you will remember, argued that "white supremacy" could be understood to include promotion of the "structures of power that largely benefit Whites." So, if you like just about anything the way it is, you may be a white supremacist.
I had thought that The New Yorker would refrain from using racial taunts in its crossword! Why did it seem okay? Answer: White supremacy. You don't understand my point? To quote Philip Bump, "This confusion... stems from overly rigid understanding[] of... 'white supremacist.'"
Philip Bump feels called to explain (at WaPo) after a man named Mauricio Garcia killed 8 people in a shopping mall in Texas. There's reason to think that Garcia held white supremacist/neo-Nazi beliefs because he wore a patch with the letters "RWDS," which, we are told, stands for "Right Wing Death Squad."
Maybe the letters don't really mean that or maybe Garcia didn't know the meaning, and maybe Garcia was white, but the point of Bump's column is to assume, based on the name, that Garcia was non-white and that he wore the patch because he was a white supremacist and then to try to explain why.
Did these college friends get what they wanted... or did some man horn in on their sweet dream? Well, of course, there would need to be a man to float the dream with a cash flow, but if all they want is to be a mom and care for a house, they could lose the man and keep the cash, the kids, and the house and still have everything they want. I hope PoliMath is misstating the mindset of the college women, but I have a problem with a dream life that uses another person as a means to an end. The husband could also be seeing his wife as a means to an end. Maybe all he wants are children and a well-kept household.
Anyway, I went on to read the NY Post article. This was the most interesting part:
The art of Chinese stir-fry cooking is difficult, if not impossible, to replicate with induction burners, even those specifically designed for woks, in part because heat transference occurs only when the pan is in contact with the electromagnetic cooktop. The way flavors are developed — such as oil singed as flames lick up and around the pan — are virtually unique to stir-fry cooking, especially those dishes that call for wok hei, a kind of charred quality that occurs when ingredients are tossed in a well-seasoned wok. For these reasons and more, chefs who specialize in stir-fry cooking will probably never surrender their high-Btu gas burners.... 'It’s kind of like asking, "Why can’t a guy doing Texas barbecue just use an electric stove instead of a wood fire?" Well, that’s not going to happen because that’s really the essential part of the flavor of the dish'...."
"... Some diversity initiatives might actually worsen the D.E.I. climates of the organizations that pay for them.
That’s partly because any psychological intervention may turn out to do more harm than good. The late psychologist Scott Lilienfeld made this point in an influential 2007 article where he argued that certain interventions — including ones geared at fighting youth substance use, youth delinquency and PTSD — likely fell into that category. In the case of D.E.I., Dr. Dobbin and Dr. Kalev warn that diversity trainings that are mandatory, or that threaten dominant groups’ sense of belonging or make them feel blamed, may elicit negative backlash or exacerbate pre-existing biases.... The history of diversity trainings is, in a sense, a history of fads. Maybe the current crop will wither over time, new ones will sprout that are stunted by the same lack of evidence, and a decade from now someone else will write a version of this article. But it’s also possible that organizations will grow tired of throwing time and money at trainings where the upside is mostly theoretical...."
No comments section over there. I'll just imagine the evisceration that would have taken place. Singal complains about the lack of science but offers no competing science other than the non-news that hearing about white supremacy hurts white people's feelings and might lead to more white supremacy. Every fix might backfire, so why try to fix anything? But how do you know that's not white supremacy talking?
I can't believe Trump doesn't control who has access to him! Either he's lying or he's reckless.
I guess Ye sets his own terms and Trump makes a calculated decision to accept (and maybe he doesn't mind signaling that he's doesn't categorically reject white nationalists). Here's how Ye presents it:
"A deluge of viral TikToks of users are professing their yearning to breed and be bred. A porn creator told Vice this week about a recent surge in demand for 'breeding' content. There is quite literally a WebMD article on breeding fetishism, not to mention an entire genre of horror movies and documentaries about unethical fertility doctors secretly fathering hundreds of kids.
And the discovery of Elon Musk’s eighth and ninth (known) children on Wednesday led the richest man in the world to triumphantly tweet: 'Doing my best to help the underpopulation crisis,' and 'I hope you have big families and congrats to those who already do!'
"'DQSH captures the imagination and play of the gender fluidity of childhood and gives kids glamorous, positive, and unabashedly queer role models. In spaces like this, kids are able to see people who defy rigid gender restrictions and imagine a world where people can present as they wish, where dress up is real.'"
"The men made homophobic and transphobic remarks against a member of the LGTBQ+ community who was hosting the event," [Alameda County Sheriff's Dept. Lt. Ray Kelly] wrote in an email. "There was no physical violence. Deputies responded to the disturbance and are conducting follow up to identify the group of men and their affiliation....We will initiate our hate crime protocol and will also address the annoying and harassing of children. More details to follow.... The men were reported to be members of the Proud Boys organization."
But is the yellow emoji really a way to stay neutral and leave race out of your texting? One researcher, Zara Rahman, argues that skin
tone emojis "make white people confront their race." But what are you supposed to do? If you're sensitive about white supremacy and you choose a white emoji, how does that distinguish you from white supremacist? But if you pick the yellow emoji, because it was the original emoji color and because you sort of identify with The Simpsons, how do you know that doesn't make you seem to be misidentifying yourself as Asian? Or worse, how do you know it doesn't seem to mean I don't want to confront my race.
Rahman says, "I completely hear some people are just exhausted," but emoji color selection is "one of those places where we just have to think about who we are and how we want to represent our identities." Why are social media companies subjecting us to "places where we just have to think about" some particular thing? They should be neutral platforms where we get to choose what to express and what to leave unspoken.
"... down the steps of the Lincoln Memorial.... Members wore a uniform: white gators, sunglasses, blue jackets, khaki pants, and brown boots and hats. Some donned plastic shinguards, seeming to anticipate violence.
As Patriot Front’s leader Thomas Rousseau... said, 'Our demonstrations are an exhibition of our unified capability to organize....' At the end of the night... it became clear that more than two dozen members of the white supremacist group could not leave... But the large rented moving van could not fit them all, so many of them were forced to wait in 45-degree darkness as the bulky orange vehicle made multiple trips over the course of nearly three hours. As the group finally departed, one police officer yelled, 'Whose shield is that?' after one white supremacist apparently left his plastic shield behind."
A beautiful night at the Lincoln Memorial interrupted by demonstrators chanting “reclaim America.“ The crowd gave them the finger and exchanged profanities. pic.twitter.com/Z2voculi9Z
Oh, I get it. White gaiters. White gators would be a little scary, kind of a Moby Dick on land concept.
Anyway, it's clear that The Daily Beast had to choose between portraying this group as terrifying or mocking them for ineptitude. It's nice to see this easy victory for mockery, even as The Beast tripped over its own mockery and wrote "white gators."
I'm seeing headlines to that effect — for example, "Kyle Rittenhouse: Biden angry after teen cleared of shootings" (BBC). Biden spent part of yesterday morning under sedation, getting a colonoscopy, but he was back in the world of the conscious by the time the verdict came out, able to hear the news and fly into a seething rage or whatever happened that got reported as anger.
First, let's look at the video. Video was important in the Kyle Rittenhouse trial, and it's important now as we judge the emotional state of our President:
He's asked for a reaction to the verdict, which he says he just heard, and his first words were exactly what a calm, rational person would say if he didn't watch the trial: "I didn't watch the trial." The reporter loads in a challenge: "Do you stand by your past comment" accusing Kyle Rittenhouse of "white supremacy"?
Biden is cautious: "Well, look, I stand by what the jury concluded. The jury system works, and we have to abide by it." That is absolutely not anger. He's not losing his cool in the slightest, and he simply ignores the problem of his ignorant remark about white supremacy. And that's the end of it. Immediately, there's another question on another topic (his health).
Second, there's a "Statement by President Biden" at the White House website. Here's the whole thing, and I've put the anger material in boldface:
Your book is a critique of individualism, by which you mean, as you put it, "Our identities are not separate from the white supremacist society in which we are raised, and our patterns of cross-racial engagement are not merely a function of our unique personalities." What is the problem with individualism?
Individualism cuts the person off from the very society that the concept of individualism is valued in. That’s the great irony, right? If we were in a more community-oriented or collective-oriented society, we wouldn’t value being an individual the way that we do. We have been conditioned to see that as the ideal, that every one of us is unique and special and different, and if you don’t know somebody specifically you can’t know anything about them.
She's saying that individualism is not individualistic at all, but something we absorb as part of a group that deludes us into not seeing ourselves as part of the group.
"It is, in essence, an ongoing moral panic against the specter of 'white supremacy,' which is now bizarrely regarded as an accurate description of the largest, freest, most successful multiracial democracy in human history.... The elites, increasingly sequestered within one political party and one media monoculture, educated by colleges and private schools that have become hermetically sealed against any non-left dissent, have had a 'social justice reckoning' these past few years. And they have been ideologically transformed, with countless cascading consequences.
Take it from a NYT woke star, Kara Swisher, who celebrated this week that 'the country’s social justice movement is reshaping how we talk about, well, everything.' She’s right — and certainly about the NYT and all mainstream journalism.... The reason 'critical race theory' is a decent approximation for this new orthodoxy is that it was precisely this exasperation with liberalism’s seeming inability to end racial inequality in a generation that prompted Derrick Bell et al. to come up with the term in the first place, and Kimberlé Crenshaw to subsequently universalize it beyond race to every other possible dimension of human identity ('intersectionality').
A specter of invisible and unfalsifiable 'systems' and 'structures' and 'internal biases' arrived to hover over the world...."
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