Lately, I've been thinking about fiction and nonfiction. I've said a few times that I love the nonfiction essays of David Foster Wallace but I can't force myself into the fiction.
Just last month, I got some insight from his interview with David Lipsky:
I can tell by the Lipsky interview that Wallace put much less effort into those essays than he put into his fictions, but the fiction doesn't work on me the way it's supposed to, which is — Wallace says this in the long interview — that it's supposed to be great fun....
Lipsky emailed me and challenged my resistance to reading Wallace's fiction. I've tried to get into
"Infinite Jest," and I can see how much fun it's supposed to be, but it's just not fun
for me.
I'm working my way to saying something about Aziz Ansari, so let me preview
the nonfiction sex story about him that's in the news today. He's quoted as saying, during the incident, "Oh, of course, it’s only fun if we’re both having fun," and afterwards texting, "It was fun meeting you last night," to which the woman responded, "Last night might’ve been fun for you, but it wasn’t for me."
Anyway, Lipsky recommended 2 short stories that might awaken me to the joys of reading fiction from David Foster Wallace: "Good Old Neon" and "The Suffering Channel" (both in the collection
"Oblivion"). I've read them and I've been mulling over what to say to Lipsky, something about the difference between fiction and nonfiction. I was thinking the answer is something like: In Wallace's nonfiction, we see, through his eyes, people and situations that are really out there in the world. In his fiction, his mind has created a world, and everything in it he made for reasons that came out of his head, and that's just too intense, too nightmarish, too sad. In his nonfiction, he goes on a cruise ship or to a state fair or a lobster festival or to the porno film awards ceremony. He comes up with perceptions and ideas about those real things that
other people created, that are not figments of his imagination. He didn't invent things for the purpose of making us feel awful about them (or good about laughing at them). That stuff really exists, and he's our fascinating companion, looking at it with us. We're not alone.
The work of fiction that's got so much attention these last 2 months is
"Cat Person" by Kristen Roupenian, in The New Yorker. Many people who were talking about it didn't really seem to fully register that it was a work of fiction. As
Laura Adamczyk wrote (in AV Club):
Debating over who’s the bigger jerk in this [story about a short male-female relationship], or any, work of fiction misses the point.... And yet because so many people came to the story through social media, as opposed to having the print issue delivered to their mail boxes, they clicked through and read without seeing its “fiction” designation. This no doubt encouraged some people to read the story not only as nonfiction but also as something that was up for debate, something they should or should not agree with....
And now we have the turnaround, a nonfiction account of a date with the charming young comedian Aziz Ansari that people are
reading and comparing to "Cat Person." But Aziz Ansari is a real person, and the story told by the pseudonymous "Grace" is exposing him to devastating contempt. He's not a fictional character, like "Robert," the "cat person" Roupenian created for us to loathe. Grace's story is presented as true, which of course doesn't make it true, and for all we know, "Cat Person" squares up more accurately to something that happened in real life, but "Cat Person" is called fiction.
Here, I'm having the reverse feeling that I have with David Foster Wallace. I prefer the fiction. I prefer "Cat Person" to Grace's story, because "Cat Person" excludes the question of what should we do to this man who pushed his way through a sexual encounter without noticing how not-into-it the woman was. We can observe and analyze the details contemplatively because there are no real people, just stand-ins for people who might exist, and there's no issue of whether the author is being fair to anyone or whether "Robert" should be arrested or otherwise ruined. We watch and judge and learn. We — all of us — have the woman's vicarious experience. But the decision to tell the stark details of a bad sexual encounter with Aziz Ansari feels so dismal and sad. I'm not able to think about the story itself. I'm completely distracted by the exposure of the frailty of a particular individual, a real person.
A problem I've had with fiction is the sadism: The author creates characters who will be amusing to torment. But Grace's story entails finding a real person, someone we already like (or love), and telling a story about him that demands that we hate him.
पोस्ट्स
