I hadn't heard of "lobotomy-chic," but I knew the history of lobotomies, so this article wasn't written for me, but it did tip me off to a trend I'm interested to read about:
It’s become a common social media discourse: the memeification of lobotomies; the romanticization of sanitariums. The hashtag #lobotomychic has 9.3 million views on TikTok; a tweet that reads “I wish it was 1952 so my husband could just take me to get a lobotomy” earned more than 26,000 likes. “Back in the day your husband used to pay for your lobotomy, now thanks to *feminism* I have to pay for my own,” says another user to a chorus of more than 11,000 views. Then there’s this love letter to the trend from i-D magazine, which calls it the “duckface of a nihilistic era” and heralds the “dissociative pout” as the new it-girl go-to for selfies. The article unpacks the aesthetics of sullen eyes and swollen lips — all without once mentioning why women who were lobotomized actually had that vacant look in their eyes; why dissociation for them was a constant state of being. Then there are the viral TikTok makeup tutorials on how to get the lobotomy chic look. If you’re an ASMR girlie, maybe you’ll enjoy this “drive-through lobotomy” simulation where a creator in cherry earrings and bright purple eye shadow and a stethoscope around her neck pretends to lobotomize the viewer all while delivering a dreamlike, coddling narration.
The author of the piece, Caroline Reilly, seems to infer that people fooling around in this manner, having their fun, don't understand the background or that people shouldn't play around with an idea that was once about something serious.
Isn't that like taking issue with people who dress up as witches at Halloween?
It's not as if Reilly is trying to stir up alarm about damaging surgery desired by young people today.