Searching the name of the M.I.T. economist who's been talked about so much lately, I ran across a 2006 NYT Magazine article by David Leonhardt titled
"What Makes People Give?"
... Jonathan Gruber, an economist at the Massachusetts Institute of Technology, has conducted a mischievous experiment on the relationship between religious giving and religious observance. His inspiration was a comment his father made after he was elected treasurer of his synagogue in New Jersey. “Good,” Gruber’s father told him, with some amount of irony, “now I don’t have to go.” Somebody thinking purely about the temple might have decided that the treasurer should attend services even more often than an ordinary congregant. After all, he would need to set an example as a community leader. But someone who wanted to attain a certain commitment level — who wanted do enough to feel the warm glow of being involved in the life of the temple — would consider regular attendance and synagogue duties to be substitutes for each other.
To see how typical his father was, Gruber dug into surveys that ask people about how they spend their money and their time. Sure enough, his dad was typical. When the tax code changed in the early 1990s and made the deduction for charitable giving more valuable, the average churchgoer gave more money — and attended services less often. Gruber called his research paper “Pay or Pray.”
I'm presenting this to you as interesting on its own, but I also think it sheds light on the
mind of Gruber, if that matters — does it? — in the current swirl of excitement
around Gruber.
Personally, I think Gruber is a wonderful character. I might be his biggest fan. He seems to feel the urge to say what others won't say,
to tell the truth about lying, even lying that he has participated in. The truth about lying — and I'm using "lying" in its broadest sense — is that people lie all the time and it's necessary, interwoven throughout human culture.
Gruber's father seems to have had a humorous style of revealing the ways human beings dissimulate, and Gruber was inspired and has based his work on the influence of his father. I don't know the whole story of Gruber, son and father. Perhaps, Gruber — exiled, now, from politicians who need to continue their lying, deceitful activities — will compose a memoir telling us all about how he formed his intellectual orientation, with many more words from the old man.
I'm think that it is precisely Jonathan Gruber's orientation to open up any human activity and reveal the trickery. So: of course, he wanted to talk about the creation of Obamacare in terms of the rhetoric and the manipulations. He thought people would appreciate his insight into human psychology and the deception and illusion that permeate human culture. What is more fascinating? What could be more enlightening and important than to become conscious of such things —
especially if you are a good and empathetic person? Gruber got in trouble for telling us that people are "stupid," and the question is why are we too stupid to see the value of studying the ways in which we are, indeed, stupid?
The answer is that the people who are talking about Gruber are still inside the political game of promoting or attacking Obamacare. They prefer to use Gruber's statements to the extent that they are useful in continuing whatever political prestidigitation they are performing.
Gruber needs to go meta. He can never insinuate his way back into the center of things. Gruber, you've
been there, and they used your wisdom until it was too
much wisdom, and then they shut you out and said they never knew you. Now that you can't go back, go forward. Tell all. Give us all the truth you've got — the truth about lying.