"Perhaps the biggest difference between the racers and the randonneurs was socioeconomic."

"Racing was a working-class sport — prize money was a way out of the coal mines or factories."

"You don't have the liberty to say, 'Well, the other guy deserves to win' if your living depends on it," [Jan Heine, editor of Bicycle Quarterly, a Seattle-based magazine about the history, technology and culture of biking].

Randonneuring was more of a refined hobby. "If you're doing this for fun, suddenly the distinction between winner and second becomes meaningless," says Heine.

Also:

"There was a lot of animosity in France, actually, between the tourists and the racers," Heine explains. "Because the tourists said, 'We are going in the mountains, and we are a participatory sport.' " Participatory meaning that women could ride alongside men — and people could ride basically whatever they wanted. This drove innovations in bicycle technology that today are widespread: If you've ever ridden a bike with a derailleur, thank the randonneurs.

Interesting the way the inclusiveness toward women changes things — this particular activity... and everything else. Who wins and who loses? Or... shall we say?... the inclusion of women changes the nature of the activity so that speaking in terms of winning and losing becomes inappropriate and those who play to win and triumph over losers become socially unacceptable oafs?

ADDED: I am reminded of the perennial efforts to restructure law school to suit women. Recently, in the Harvard Crimson:

Harvard Law student Jessica R. Jensen hates the Socratic method. “It’s the worst thing in the world,” she said. “It forces you to talk like a man... It made me feel really uncomfortable and incompetent at first, and it really impacted my performance in classes the first year.... You feel like you don’t know the material really well because you feel like an idiot in class.”

The worst thing in the world? Worse than coal mining or — the coal miner's alternative income source — the Tour de France?

Employed in some form across most classrooms at Harvard Law School, the Socratic method, a teaching style that relies on cold-calling, lies at the heart of the debate over gender issues and serves as a focal point for the Shatter coalition. Today, many students and faculty have raised concerns over the teaching method, saying that men are more likely to participate voluntarily in Law School classes than women....

Yet the root cause of this disparity remains contested, as professors, students, and administrators debate whether the Socratic method—the traditional form of legal pedagogy—needs to be adapted to account for gender disparities in the classroom.

Note that both calling on students and relying on volunteers is bad for women.

“Women take longer to process thoughts before they feel comfortable to say them out loud than men do,” Jensen said, adding that men feel more natural in that kind of classroom atmosphere.

I guess as long as you mean well — which is to say, you think and get others to think you're helping women — you can engage in sex stereotyping even when it's disparaging women. I know you can restate Jensen's stereotype so that it's more flattering to women — a paraphrasing skill you might want to work on. Just say that women are reflecting deeply, forming more refined ideas, and contemplating the social dynamic of the classroom —  while these brutal, competition-addicted men lunge at the first opportunity to dominate and blurt out whatever comes to mind with little concern about what others in the room think about them.

Harvard Law professor Lani C. Guinier ’71, who has authored several articles on legal pedagogy, said... “women’s reaction to law school is an important warning sign, but a warning sign that the problem will not go away simply by focusing on helping the women think more like their male counterparts”....

Inclusiveness toward women changes things.