લેબલ Ferraro સાથે પોસ્ટ્સ બતાવી રહ્યું છે. બધી પોસ્ટ્સ બતાવો
લેબલ Ferraro સાથે પોસ્ટ્સ બતાવી રહ્યું છે. બધી પોસ્ટ્સ બતાવો

16 ફેબ્રુઆરી, 2010

Deglamorizing Sarah Palin.

Wow.

Okay, now I'd like to see a set of pictures of the little dweeb leaning over a computer screen, working on photographs of Sarah Palin, cropping her long hair and neutralizing the makeup colors. Because I bet he/she is not sexy at all.

I'd like to see the smirk on the photoshopper's face as he/she decides to make the supposedly natural lips a ghoulish purple and the short hair completely clunky. (It reminds me of this.)

By the way, to be realistic, if you take off the glasses, you need to enlarge the eyes to undo the distorting effect of prescription lenses. But what the hell? Smaller eyes are less pretty, and this exercise is all about stripping away Sarah's prettiness. Honesty is not the point. It has very little to do with what Sarah Palin would look like if she chose a less glamorous look.

This is an effort at defeminizing Sarah — like drawing a mustache on her. In fact, there's a good chance that Sarah Palin would look more beautiful with subtler makeup, no glasses, and a well-designed, more professional hairstyle.

Having said all that, let me add that Sarah Palin's looks obviously are part of her popularity. And I can list many other politicians — female and male, Republican and Democrat — who have won favor in the hearts of the people through their looks. One of them is sitting in the White House.

IN THE COMMENTS: Akiva said:
Actually, her degamorized look distinctly reminded me of former Democratic Vice Presidential candidate Geraldine Ferraro.

That was when women were trying to look serious and slightly manly to be considered a valid politician.

I thought it was ok for a woman to look like a woman and still be taken seriously nowadays. Sorry, my bad.

4 એપ્રિલ, 2008

Air America suspends Randi Rhodes for using nasty language not on her show, but in a comedy performance.

How incredibly pathetic. It's a comedy routine, using exaggerated language, insulting Hillary Clinton and Geraldine Ferraro in a style similar to the way Kathy Griffin insults Hollywood celebrities. Doesn't Air America know anything about comedy? (oh wait....)

Here's the offending routine (NSFW). I'm not saying this routine is very good, but it's obviously in a comedy genre that is quite common, and comedians need some room to breathe.



Here's the official response from Air America, which notes that Rhodes was appearing "on behalf of Air America" at an event "sponsored by an Air America affiliate station." Good luck inspiring comedy from your on-air personalities after this... not that you were getting much of it before.

20 માર્ચ, 2008

"To equate what I said with what this racist bigot has said from the pulpit is unbelievable," said Geraldine Ferraro.

"[Obama] gave a very good speech on race relations, but he did not address the fact that this man is up there spewing hatred."

No word yet about how Obama's white grandmother liked the way he equated her occasional private remarks — whatever they were — with Jeremiah Wright's years of stoking hatred as he led a large attentive crowd.

18 માર્ચ, 2008

"I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother."

Barack Obama gives his big speech in response to the uproar over Jeremiah Wright. Brief excerpts:
I have already condemned, in unequivocal terms, the statements of Reverend Wright that have caused such controversy....

... Reverend Wright’s comments were not only wrong but divisive, divisive at a time when we need unity; racially charged at a time when we need to come together...

Given my background, my politics, and my professed values and ideals, there will no doubt be those for whom my statements of condemnation are not enough....

But the truth is, that isn’t all that I know of the man....

And this helps explain, perhaps, my relationship with Reverend Wright. As imperfect as he may be, he has been like family to me...

I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother...

This is the reality in which Reverend Wright and other African-Americans of his generation grew up....

Even for those blacks who did make it, questions of race, and racism, continue to define their worldview in fundamental ways. For the men and women of Reverend Wright’s generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years. That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician’s own failings.

And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. [T]he anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races.
Missing here, I think, is an explicit acknowledgment that Wright is not merely expressing the anger he feels but that he is leading people into anger, keeping anger fresh and alive.
The profound mistake of Reverend Wright’s sermons is not that he spoke about racism in our society. It’s that he spoke as if our society was static; as if no progress has been made; as if this country – a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old -- is still irrevocably bound to a tragic past. But what we know -- what we have seen – is that America can change. That is true genius of this nation. What we have already achieved gives us hope – the audacity to hope – for what we can and must achieve tomorrow.
Again, Obama speaks as if Wright were only expressing his beliefs, and he does not say that Wright was, from his powerful leadership position, instilling these beliefs in many others.

But the key question isn't whether Obama puts Wright down strongly enough. It's what Obama himself is. Would he, as a leader in the most powerful position, instill this destructive thinking in others? That doesn't at all seem to be what he does, and the rest of the speech is largely a demonstration that he does not:
I would not be running for President if I didn’t believe with all my heart that this is what the vast majority of Americans want for this country. This union may never be perfect, but generation after generation has shown that it can always be perfected. And today, whenever I find myself feeling doubtful or cynical about this possibility, what gives me the most hope is the next generation – the young people whose attitudes and beliefs and openness to change have already made history in this election.
He ends the speech with a saccharine anecdote about a decidedly un-angry old black man who tells a young white woman — Ashley — that he's supporting Obama "because of Ashley." Mustard sandwiches were involved. Did that distract you from what he did and didn't do in the speech?

I'd say he did not do very much — other than to resist condemning Wright and to model his socially acceptable attitudes and generate a feeling — I'm sure you didn't all feel it — that we need unite behind this man if the terrible divisions over race are going to end.

ADDED: Andrew Sullivan felt it: "I have never felt more convinced that this man's candidacy - not this man, his candidacy - and what he can bring us to achieve - is an historic opportunity. This was a testing; and he did not merely pass it by uttering safe bromides." And it felt all Christian to him.

Jonathan Chait thinks it worked, but only because Obama is black:
My first reaction is that the speech was extremely smart and intellectually subtle....

He may be liberated to operate at a high intellectual level in public because he's black. I'm not trying to be Gerry Ferraro here; let me explain. Candidates like John Kerry and (even moreso) Al Gore were also very smart, but constantly forced to dumb it down lest they be tagged as out-of-touch elitists. Since the egghead image is so at odds with the prevailing stereotypes about African-Americans, he has much less to fear by speaking at a high intellectual level.
Oh, bullshit. You may not be trying to be Gerry Ferraro here, but the only nonsexual difference between you and Geraldine is that you're for Obama and she's on the other side. And here's a clue: John Kerry is not very smart.

Righty Paul Mirengoff delivers a left-handed compliment:
Although Obama's speech is not without its evasions, I consider it a courageous one by usual political standards. He has refused to walk away from Wright's black liberation theology when it might well have been expedient to do so. The rest of us now should have the courage to take Obama at his word and decide whether it is acceptable to elect as president of the United States someone who carries Rev. Wright around as part of him, and who takes his ranting seriously.
Kathryn Jean Lopez does a pithy paraphrase:
Damn straight, Rev. Wright is angry. That's how I wound up at his church. That's why I stay there. I'm mad too, I just control it better. Now let's get electing me president so we can all feel good.
Of course, that's completely unfair. Even if he can be understood to have said something along the lines of "I'm mad too," he distinguished himself from Wright not in hiding his anger, but in believing we can change the things that cause the anger.

AND: Don't miss Shelby Steele's column in the WSJ (written before today's speech, but on point):
How does one "transcend" race in this church?...

What could he have been thinking? Of course he wasn't thinking. He was driven by insecurity, by a need to "be black" despite his biracial background. And so fellow-traveling with a little race hatred seemed a small price to pay for a more secure racial identity. And anyway, wasn't this hatred more rhetorical than real?...

No matter his ultimate political fate, there is already enough pathos in Barack Obama to make him a cautionary tale. His public persona thrives on a manipulation of whites (bargaining), and his private sense of racial identity demands both self-betrayal and duplicity. His is the story of a man who flew so high, yet neglected to become himself.

Here's what Steele means by "bargaining":
Bargaining is a mask that blacks can wear in the American mainstream, one that enables them to put whites at their ease. This mask diffuses the anxiety that goes along with being white in a multiracial society. Bargainers make the subliminal promise to whites not to shame them with America's history of racism, on the condition that they will not hold the bargainer's race against him. And whites love this bargain -- and feel affection for the bargainer -- because it gives them racial innocence in a society where whites live under constant threat of being stigmatized as racist. So the bargainer presents himself as an opportunity for whites to experience racial innocence.
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ADDED: Michael Weiss at Slate quotes this from me: "I'd say he did not do very much — other than to resist condemning Wright and to model his socially acceptable attitudes and generate a feeling — I'm sure you didn't all feel it — that we need unite behind this man if the terrible divisions over race are going to end." Weiss interprets this to mean that I saw the speech as a failure. But that's not right. I know I wrote "he did not do very much," but that doesn't mean it was a mistake not to do very much. Obama did not condemn Jeremiah Wright. He did not reach for a "Sister Souljah moment." He didn't present himself in a new light. But, in a way — within a narrow band — he did a lot, perhaps too much. It was all very subtle. He tried to be entirely inclusive, reaching out to everyone, and stepping on nobody's toes. He insisted both that we confront race and also that we get past it. There were complex contradictions in what he said, but his smoothly honed language made it possible for us to ignore these difficulties even as we could credit him with taking on an elaborately sophisticated problem. I think he meant to deal with his predicament this way. There's no reason to call that a failure.

AND: Mickey Kaus does a terrific job of identifying many of the contradictions you weren't supposed to notice.

14 માર્ચ, 2008

Lawprof Patricia Williams is giving a talk called "Moaning in America."

Now, I'm at the feminism conference here at the University of Wisconsin Law School, and Pat Williams is giving the keynote speech. She begins with the image of a "twinning doll" – an image she used in this column in The Nation.

She's looking at "3 narrative models": 1. the "neo-kumbayan moment" (denial, cynicism, Ward Connerly... "just stop talking about it"), 2. the "neo-biologizing moment, through the discourse of DNA," 3. economic choice ("I want to engage with the Law and Economics movement").

She's talking about the Democratic primary, the toxic identity politics. What can we do?

Pat is very interesting and funny talking about multiracial families: Angelina Jolie and her mixed race brood and a woman who is suing because a medical mix-up led to her giving birth to a partially black child.

What would Barack Obama look like if he were a woman? Would he look like Susan Estrich, Geraldine Ferraro, or Oprah Winfrey? When Oprah endorsed him, "race rushed in."

UPDATE, next morning: I have to apologize for not conveying more of what Pat said last night. It is extremely hard to convey the sense of what she says without giving long quotes, which I can't do in real time, because she also speaks very quickly and continually makes surprising connections. She has a beautiful voice and brings in a lot of detailed stories and images. This is mesmerizing, and I enjoyed listening closely, but I could not bring it to you convincingly. I don't want you to think this was because she wasn't saying anything. She was saying too much. This was not, however, an extemporaneous speech. She was reading. So go read some of her columns. I've linked one.

AND: Scroll down on this page and you'll find capsule descriptions and links to many of Pat's columns, some of which were the basis of the talk she gave last night. There is, for example, this one:
The March 22 [2007] New York Post offered a fascinating study in the contradictions of our culture. The top half of the front page was consumed by "a stunning mother-child portrait" of Angelina Jolie with her newest adopted child, or as the Post put it, her "Viet man." The lower half of the page was given over to a more lurid headline ("Baby Bungle: White Folks' Black Child") trumpeting "a Park Avenue fertility clinic's blunder" that "left a family devastated--after a black baby was born to a Hispanic woman and her white husband."

The story about Jolie's magical mothering of her rainbow brood was a fairy tale of happily ever after. The bungled baby story, meanwhile, was considerably less heartwarming: Long Islanders Nancy and Thomas Andrews had trouble conceiving after the birth of their first daughter. They employed in vitro fertilization and baby Jessica was born. Jessica is darker skinned than either of the Andrewses, a condition their obstetrician initially called an "abnormality." She'll "lighten up," said that good doctor. Subsequent paternity tests showed that Nancy's egg was fertilized by sperm other than Tom's. The couple has sued.
That column is old enough that you have to subscribe to The Nation to read the whole thing, but there are many others available in full, and I realize I've been remiss in not reading them and blogging them on a regular basis.

Here's her piece on Oprah and Obama. Excerpt:
[T]heir particular form of raced celebrity enshrines the notion of American mobility at a moment when it is--in reality--sorely vexed. ... Obama radiates a kind of hope that crosses the immigrant epic with a romantic desire for rainbow diversity. Similarly, Oprah is the black, female, Horatio Alger, rags-to-riches story of our day. From her humble beginnings as a traumatized little girl, albeit pluckier even than Orphan Annie (we Americans do love "pluck"), Oprah reinvented herself by sheer will and rose against all odds to the very top of the phantasmagorical bubble machine we call the entertainment industry. There's a general fear of, as well as attraction to, that bubble. Is the celebrity a platform or a dog-and-pony show? Is it serious debate or entertainment? How easy the purchase of cynicism.

But if we're lucky, maybe something enduring comes of artfully imagining our ideals.

"Adventures in Identity Politics."

As I head back to Madison for a spring break that will begin un-spring-breakingly with a law school conference about "the institutions and the people who have theorized sex and race," I'm struck by this Charles Krauthammer column. Krauthammer pithily summarizes the narrative arc of the Democratic race: Hillary Clinton began as a moderate, but reacted to pressure by moving leftward. With no significant policy differences, personality and identity became central. On personal charisma, Barack Obama was crushing Clinton, but then — did Clinton make that happen? — identity politics found its way into the foreground. Krauthammer concludes:
The pillars of American liberalism -- the Democratic Party, the universities and the mass media -- are obsessed with biological markers, most particularly race and gender. They have insisted, moreover, that pedagogy and culture and politics be just as seized with the primacy of these distinctions and with the resulting "privileging" that allegedly haunts every aspect of our social relations.

They have gotten their wish. This primary campaign represents the full flowering of identity politics. It's not a pretty picture. Geraldine Ferraro says Obama is only where he is because he's black. Professor Orlando Patterson says the 3 a.m. phone call ad is not about a foreign policy crisis but a subliminal Klan-like appeal to the fear of "black men lurking in the bushes around white society."

Good grief. The optimist will say that when this is over, we will look back on the Clinton-Obama contest, and its looming ugly endgame, as the low point of identity politics, and the beginning of a turning away. The pessimist will just vote Republican.
I'm off to "obsess" about race and gender at a conference about honoring the "obsession" with race and gender. I think the race and gender issues are real — even if they are often misperceived or exaggerated. Krauthammer doesn't quite say if he thinks these issues are mere delusions. His point is that they wreak havoc on a political campaign.

Barack Obama had positioned himself as someone who transcended race, and he thrilled us with the hope that we could all transcend race with him. If we fell for him, it had to be in part because we could see that he was black, but we weren't talking about that, and it was working because he didn't and we didn't. But the Hillary Clinton campaign couldn't let us dream our shared dream. She had to rouse us. It was her only hope, and her dream was worth more to her than the great coming together over Barack Obama.

But it wasn't just Hillary driving the wedge into the happy good feelings of the coalescing Democrats. Krauthammer portrays the Republican Party as the passive beneficiary of ugliness on the Democratic side. But it's not as if the Republicans are above the fray. They are promoting the chaos. Now, I know they'll say that the opportunity only exists because the Democrats have so deeply invested themselves in identity politics, and indeed, this is the subtext of Krauthammer's column. The notion seems to be that the Democrats would have been better off if — like Republicans! — they'd ignored the race and gender issues all along.

13 માર્ચ, 2008

"I am sorry if anyone was offended. It was certainly not meant in any way to be offensive. We can be proud of both Jesse Jackson and Senator Obama."

I hope people are noticing what a ridiculous and even offensive non-apology this is! Why is Jesse Jackson making an appearance in Hillary Clinton's statement? It's like this, isn't it? And it's diminishing to say we can be "proud of" him. That's like patting him on the head and saying "good for you." And I don't see how anyone can think we won't notice the sorry-if-you-were-offended locution. It's not an apology! Now, maybe Hillary thinks she shouldn't have to apologize. Fine, then, be straightforward about it. Defend Ferraro if that's your real view. And, while you are at it, frankly own up to the fact that you've been asking us to give you bonus points for being a woman.

12 માર્ચ, 2008

"The Obama campaign is attacking me to hurt you. I won't let that happen," says Geraldine Ferraro.

And she steps down from her position on the finance committee of the Clinton campaign.

The Obama campaign is attacking me to hurt you. I won't let that happen. Come on, that's hilarious! She plays Hillary's surrogate and makes an attack that Hillary can't do directly, then cries foul when she's attacked as if it's some underhanded way to get at Hillary? She deserved the attack, and it was perfectly appropriate to attack her as a way to attack Hillary.

But it's interesting the way Obama and Hillary are attacking each other through surrogates and retaliating by expressions of outrage that force the elimination of each other's surrogates. I wonder how many rounds of that we're expected to watch before we see it as a childish game.

ADDED: Olbermann unleashes one of his word torrents on Hillary and Geraldine. Tiny excerpt:
In your tepid response to this Ferraro disaster, you may sincerely think you are disenthralling an enchanted media, and righting an unfair advance bestowed on Senator Obama.... Senator Clinton: This is not a campaign strategy. This is a suicide pact.... This, Senator Clinton, is your campaign, and it is your name. Grab the reins back from whoever has led you to this precipice, before it is too late. Voluntarily or inadvertently, you are still awash in this filth.... You must remedy this. And you must… reject… and denounce… Geraldine Ferraro.
AND: Hillary tries to do one of those "apology" things: "I want to put that in context. You know I am sorry if anyone was offended. It was certainly not meant in any way to be offensive. We can be proud of both Jesse Jackson and Senator Obama." Oh, man, is she stepping right back in it! A non-apology — sorry if you were offended — and then the patronizing "proud of" — it's how you feel about your children — and the unnecessary relinkage with Jesse Jackson. Remember Bill's South Carolina remark? That was widely viewed as playing the race card, so she's restimulating racial thoughts. If she thinks this statement will effectively distance herself from Ferraro's remark, she has very poor judgment.

11 માર્ચ, 2008

Polls close in Mississippi and they say Obama's winning.

But CNN isn't calling it yet.

Meanwhile, there's this story that I consider too boring to talk about but I'll flag it anyway. Geraldine Ferraro put her reputation on the line to help Hillary by saying "If Obama was a white man, he would not be in this position. And if he was a woman, he would not be in this position. He happens to be very lucky to be who he is. And the country is caught up in the concept." She added that the press "has been uniquely hard on [Hillary]. It's been a very sexist media. Some just don't like her. The others have gotten caught up in the Obama campaign." Uh, yeah, people seem to like Obama more than Hillary.

ADDED: Now, CNN is projecting Obama as the winner. And I'm pleased to say that I didn't waste one precious minute watching the results on TV. All I did was collect some "breaking news" email from CNN.

28 જુલાઈ, 2004

Wavering efforts at watching the Convention.

I was watching the convention on MSNBC and CNN for a change, and I got tired of the way all the talking heads were only predicting what would happen later in the night. Why aren't they covering the convention now? So I decide to go back to a channel that fixates on the podium. I choose PBS.

Instant rebellion: Go to C-Span! The reception is better!

Really? Oh, okay, I'll go from PBS to C-Span ... but, hey! What is this?

It's "Amish in the City"! The kids are arriving at the house. Hilarious! The non-Amish kids completely embarrass themselves, showing no end of prejudice. Who's unsophisticated here? Clearly, the non-Amish kids. Great scene.

Rebellion in the TV room. Go back to the convention!

Okay. I pick up my wineglass and head upstairs to another TV, so I can watch "Amish in the City."

On a commercial, I go back to C-Span long enough to hear Al Sharpton claim that if Bush had been President in 1954, Clarence Thomas would never have had the chance to go to law school. I guess the tight scripting is loosening up. It's Bush-bashing time. Can't script Al. Bush is just a complete racist! Now Sharpton is repeating himself stumbling through some business about keeping government out of our bedroom and getting government into the kitchen. Apparently, in a Kerry administration, the federal government is going to come over and cook dinner for me. Cool!

I go back to "Amish in the City." It's seeming a bit like an ordinary episode of "The Real World." My attention is flagging.

Suddenly, I hear footsteps on the stairs: "Put on channel 64!"

I quickly punch 64 into the remote. It's Steve Buscemi!

"Steve Buscemi! Hey, he looks good. But he's wearing a ton of makeup. You know, he's a good example of a guy who's really ugly but somehow ends up being quite attractive."

Buscemi: "... I don't feel safer after 9/11." [Long pause.]

Groan.

Flip back to "Amish in the City" for a while. Commercial.

Back to C-Span. It's Governor Ed Rundell. He's come to speak about energy independence. I'm asked if I noticed the noise from the crowd after Gov. Ed said he was going to talk about energy independence. I hadn't -- because I was writing this post -- so I guess: a mass sigh of disappointment? No, I'm told. A big cheer. Crazy!

I flip back to "Amish in the City." They are shopping in L.A. One of the Amish boys really appreciates the help the gay guy is giving him in picking out good clothes.

Aw, Miriam's amazed by a parking meter. "I've never seen one of these things."

They go into an art gallery, and Ruth says "I've never seen art before. ... The Amish don't study art because they don't feel art is important. " She seems to have a real feeling of love for art, and I find this very touching. I get all misty.

Mose goes in the ocean for the first time and almost drowns. In the car ride home, the non-Amish kids lampoon him. That night, Mose has a nightmare and gets up in the middle of the night. He gets out his Bible -- in German -- and reads it aloud to calm himself. In the voiceover, he says that he believes that if he does not remain Amish, he will go to Hell when he dies, and he realizes he could have died that very day. It is exceedingly rare to see religion like that on television.

Now the non-Amish kids have to dress in Amish clothes. They do decently well. One non-Amish girl says, "I look good in black." The gay guy, dressed in Amish clothes, curls his eyelashes. The black girl says, "This looks like a slave get-up." They go to an amusement park, with the Amish kids in ordinary L.A. clothes, and the city kids in Amish clothes. Amish boy: "Now they know how I felt when I was standing on the doorstep in Amish clothes."

The Amish boys leave their dishes lying around. They are used to having women clean up after them. Ruth speaks with some passion about the way the Amish boys take advantage of the women. I adore Ruth. She loves art, and she's experiencing dawning feminism on camera. You don't get to see that on TV very often either.

Conclusion: "Amish in the City" was much more real and human and compelling than the Democratic Convention. But now, "Amish in the City" is over, so I'll head back downstairs to watch the prime hour of the convention with the rest of the household.

Hmmm... they're watching C-Span 2, which is showing Walter Mondale and Geraldine Ferraro's acceptance speeches from 1984. John says: the rhetoric is the same as now. Ferraro was saying that the Republicans will put people on the Supreme Court who would move us back to the nineteenth century. (Sounds like Sharpton.) Same buzzwords: faith, hope, values, family, strength. What's strikingly different though is the strangely sad, downbeat, stern tone. No wonder people preferred Reagan.