Showing posts with label Amy Wax. Show all posts
Showing posts with label Amy Wax. Show all posts

August 25, 2019

Litter.

After writing the last post and creating a new tag "littering," I launched into the enterprise of adding the tag retrospectively, through the whole 15-year archive of this blog. Soon enough, I saw I was creating a parallel tag. There already was a tag "litter," so I had to work to get rid of the new tag.

I don't want my blog littered with duplicative tags. So the tag — the good old tag — is "litter."

I hadn't used it consistently, since I'd forgotten I had it. Just now, I added it to a few old things, including that post about Professor Amy Wax 2 days ago, which included The New Yorker's paraphrase of her saying "that white people litter less than people of color."

What Wax actually said was that French children "wouldn’t dream of creating a ruckus, just like they wouldn’t dream of littering." Then the New Yorker interviewer, Isaac Chotiner, prodded her with the question "So white French kids wouldn’t dream of littering, you mean?" She answered in an indirect way that reinforced her position that she's talking about culture:
Well, certainly, in Germany, I don’t think they would. I’ve seen them being upbraided on the street for doing that by other people. I just think there are differences in behavior that track culture, that track nationality. They’re not perfect. There’s a range. If you want to deny that they exist, you know.... [Laughs.]
She didn't agree with the absurd idea that the tendency to litter is inborn and race-based! I remember back in the 1950s, I saw litter all along the roadways where I lived (in Delaware, amongst white people). I felt really bad about it, and it seemed hopeless. But Americans decided to turn things around and we did. And look at England. The American humorist David Sedaris frequently writes about his public-service work picking up litter near his home in England.

From "Let's Explore Diabetes With Owls":
I find a half-empty box of doughnuts and imagine it flung from the dimpled hand of a dieter, wailing, “Get this away from me.” Perhaps the jumbo beer cans and empty bottles of booze are tossed for a similar reason. It’s about denial, I tell myself, or, no, it’s about anger, for isn’t every piece of litter a way of saying “fuck you”?
So click on the "litter" tag. There's some good stuff in there, including litter at the Wisconsin protests (and discussion of the folk belief that left wingers litter and right wingers leave a place cleaner than they found it), litter on Mount Everest, the old Arlo Guthrie song line "What were you arrested for?," the "Garden Spicer" project, and the concept of "hipster litter."

The etymology of "litter" is bed-related. "Lit" is the French word for bed. It's from a bed that you get to the sort of "litter" that you carry a person on...
... and the idea of a "litter" of animals. Picture the scraps of plant material that would be the animals' bed.

From there you get the plant "litter" — the bits of fallen leaves you can use as mulch or that might be involved in Finnish forest-raking. Once you see that, it's easy to see how "litter" became "Odds and ends, fragments and leavings lying about, rubbish; a state of confusion or untidiness; a disorderly accumulation of things lying about" (OED). That meaning emerged in the 18th century.

The verb "litter" begins with the idea of making a bed for an animal. By the 18th century, it could also mean "To cover as with litter, to strew with objects scattered in disorder." The oldest use with that meaning comes from Jonathan Swift in 1726:  "They found, The Room with Volumes litter'd round." Later, there's Charles Dickens, also talking about written material as litter: "A dingy room lined with books and littered with papers" ("A Tale of Two Cities, 1859). Indoor litter. Clutter. And, notably, books.

Today's digression got started with the discussion (in the previous post) of a comics artist depositing tiny scraps of writing around town. So I've cycled 'round to where I began. Literary litter. And oh, the scraps of writing I've strewn on this blog for 15 years! But there's no paper, no substance at all. Am I littering? Am I literary?

And no, "litter" and "literature" do not share an etymology. The "lit" in literature comes from a line that had another "t." The French is "littérature." It's not like the French "lit" for bed. Think of "letter."

Now, get moving...

August 23, 2019

"When we first spoke, on the phone, Wax explained that she was wary of the media, which she claimed has sometimes misquoted her and has frequently taken her comments out of context."

"Therefore, she was going to record the formal interview. She also said that she planned to occasionally adopt the role of interrogator and ask me questions, such as why some countries were 'shithole countries.' During our conversation, which has been edited for length and clarity, Wax expounded on her beliefs that people of Western origin are more scrupulous, empirical, and orderly than people of non-Western origin, and that women are less intellectual than men. She described these views as the outcome of rigorous and realistic thinking, while offering evidence that ranged from two studies by a eugenicist to personal anecdotes, several of which concerned her conviction that white people litter less than people of color."

Writes Isaac Chotiner, in his introduction to his interview with Amy Wax, "A Penn Law Professor Wants to Make America White Again" (The New Yorker). Yikes. It sounds like she was right to be wary, but she did the interview. I haven't read the transcript yet. I'll update when I have.

UPDATE: The boldface is Chotiner, the rest Wax:
My reading of this was that you are not only embracing cultural-distance nationalism but saying it may, in fact, be necessary to save the country. Is that correct?

Well that’s a little bit of an overheated way of saying it....

September 1, 2017

What does "categorically" mean in "We categorically reject Wax’s claims"?

I'm trying to understand this open letter signed by 33 members of the faculty at the University of Pennsylvania Law School. I've been avoiding writing about the op-ed cowritten by Penn lawprof Amy Wax because it aggravates me and I haven't been inclined to get into the details. I mean, I get this far...



... and what the hell? John Wayne in "The Searchers"?!



Is that "reinforc[ing] bourgeois values" — shooting the eyes out of a corpse of someone who believed that without eyes he'd "wander forever in the spirit world"?

That's as far as I get into the op-ed. Maybe I'll get back to it, but right now I just want to react to the open letter, which has one sentence that deals with the substance of what Professor Wax wrote. That sentence is: "We categorically reject Wax’s claims."

What are Wax's claims that they can be categorically rejected? As summarized in the open letter, the claims are:

1. "All cultures are not equal." That's Wax's prose, and I think it's intended to mean: Not all cultures are equal (as opposed to: there is no culture that is equal to any other culture).

2. "[V]arious social problems would be 'significantly reduce[d]' if 'the academics, media, and Hollywood' would stop the 'preening pretense of defending the downtrodden,' because that would lead to 'restoring the hegemony of the bourgeois culture.'"

3. (Quoting not the co-written op-ed, but Wax speaking in an interview) "'Everyone wants to go to countries ruled by white Europeans,' because 'Anglo-Protestant cultural norms are superior.'"

I can understand feeling outraged and combative in response to these ideas, but how do you categorically reject them without saying more than "We categorically reject Wax’s claims"? There are no references to studies, no arguments at all. It's just a stark expression of hating these ideas — or fearing them. It feels so insubstantial, as if they're only saying we don't want to talk about this and we want to make you feel the same way. It's not very inspiring to people like me who feel bad about the op-ed and are looking for a way to talk about it. I admit that I don't want to talk about it, but the 33 lawprofs are indignantly proud of their complete refusal to talk about it.

Reasoned discourse is out the window. Expect a future in which everyone leans into the microphone and says "Wrong."