"I think 27 years of superb reporting and commitment to The New Yorker should have been weighed against an incident that horribly embarrassed the magazine but mostly embarrassed himself."

Said Tina Brown, the former editor of The New Yorker, quoted in "The Undoing of Jeffrey Toobin How a leading man of legal journalism lost his sweetest gig" (NYT). 

Malcolm Gladwell, an important New Yorker writer, said: "I read the Condé Nast news release, and I was puzzled because I couldn’t find any intellectual justification for what they were doing. They just assumed he had done something terrible, but never told us what the terrible thing was. And my only feeling — the only way I could explain it — was that Condé Nast had taken an unexpected turn toward traditional Catholic teaching." He then, we're told he took out his... ... ... "Bible and read to a reporter an allegory from Genesis 38 in which God strikes down a man for succumbing to the sin of self-gratification."

And Masha Gessen, "who initially found the incident 'traumatic'" said: "I think it’s tragic that a guy would get fired for really just doing something really stupid. It is the Zoom equivalent of taking an inappropriately long lunch break, having sex during it and getting stumbled upon."

That's all from the near the end of the NYT article. What follows is this:  

But Mr. Toobin may not want anyone’s pity. Amid the 2018 Supreme Court confirmation process for Justice Brett Kavanaugh, the journalist scoffed on CNN at Republicans who said white men, as a demographic, were being mistreated. “Garbage,” Mr. Toobin said. “All this whining about the poor plight of white men is ridiculous.”

Here's the Genesis 38 story, by the way. Not sure how what Catholics think about this story, but Gladwell and the NYT doesn't seem to care much about accurate textualism. It's not about "succumbing to the sin of self-gratification":

At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; she became pregnant and gave birth to a son, who was named Er. She conceived again and gave birth to a son and named him Onan.... Judah got a wife for Er, his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death. Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. What he did was wicked in the Lord’s sight; so the Lord put him to death also.

Boy, what a minor character Er is! Onan got to be the eponym, but he's an eponym for something he didn't even do. As for the wife, she got slept with by 2 men, and we're not even told her name. 

CORRECTION: Sorry! She has a name. Tamar. The story continues (and it's more interesting than the Tale of Toobin):

When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.

Shelah is Judah's third son after Er and Onan. 

When Judah saw her, he thought she was a prostitute, for she had covered her face. Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.” “And what will you give me to sleep with you?” she asked. “I’ll send you a young goat from my flock,” he said. “Will you give me something as a pledge until you send it?” she asked. He said, “What pledge should I give you?” “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. After she left, she took off her veil and put on her widow’s clothes again. Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?” “There hasn’t been any shrine prostitute here,” they said. So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’” Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.” About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.” Judah said, “Bring her out and have her burned to death!” As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.” Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again. When the time came for her to give birth, there were twin boys in her womb. As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez. Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.

Rembrandt liked the story of Judah and Tamar: