Talk about whatever you like in the comments.
... set loose on a wild, untamed continent
1. The frog and the dog.
2. Minimalist hygiene for backpackers.
4. Everybody in the South knows the best way to drink water.
5. Son talks to his mom through the doorbell camera.
In our moment, we talk a lot about the dismaying degree of partisanship in our nation. We declare fealty to the ideal of being open to the ideas of others. Yet [Mitchell] Jackson exemplifies a sense that when it comes to [Clarence] Thomas, none of this interest in comity applies and that it qualifies as insight to discuss him as a horrid, pathetic figure.
McWhorter is addressing an Esquire article by Mitchell Jackson, "Looking for Clarence Thomas/He grew up speaking a language of the enslaved on the shores of Pin Point, Georgia. He would become the most powerful Black man in America, using the astonishing power vested in a Supreme Court justice to hold back his own people. Now he sits atop an activist right-wing court poised to undo the progressivism of the past century. What happened?"
McWhorter continues:
Once again, apparently, there is a single Black way to think, with Black conservatism valuable only as a demonstration of what Black opinion is not supposed to be. It’s worthwhile, one would think, to assume first that people’s intentions are good ones. Writing someone off as monstrous should be a matter of last resort. To go with that immediately makes for good theater, but it’s also a kind of ritualistic hostility.
Said the Carnegie Mellon linguistics professor Uju Anya, quoted in "I Won’t Cry Over the Death of a Violent Oppressor" (The Cut).
Anya wrote the much-discussed tweet: "I heard the chief monarch of a thieving raping genocidal empire is finally dying. May her pain be excruciating."
She's not backing down.
In my tweet, I did not wish her death. I did not tell anyone to kill her. I said nothing except wishing her the pain in death that she caused for millions of people. There’s not going to be any apology from me. I stand by what I said. As a direct recipient of her governance and as the child of colonial subjects, I reserve the right to say what this woman’s life and monarchy and the history of the British monarchy as a whole means to me.
“Speak no ill of the dead” is a weapon that’s leveled against the oppressed to silence them, to lionize oppressors, and to sanitize their history. What respect am I supposed to have for her, for her family? “Oh, well, her family is mourning her.” My family is mourning as well.
How many stories about politics have been told through non-human animal characters?
I want freedom of speech and abhor the prosecution described here, but the Editorial Board of The Washington Post is writing in a ludicrously ignorant style (and this is no context for intentional humor):
What is so frightening and subversive about a children’s book series featuring a flock of sheep? That is a question for Hong Kong authorities, who on Wednesday convicted the books’ creators on charges of sedition....
The picture books in question, written for children aged 4 to 7, depict sheep trying to protect their village from a pack of wolves. The series contained indirect references to social issues.... Even this implied criticism was too much for prosecutors, who claimed the books “indoctrinated” readers and disseminated “separatist” ideas.....
If there were any questions remaining about how far authorities will go to silence dissent, Wednesday’s conviction offers an ominous clue: Not even illustrated children’s books are safe.
Not even? I would think the literature given to children would be the first thing you would want to control. (It's something we fight about in America.) And if turning the characters into non-human animals got you off the hook for criminal charges, all the criminals would turn their characters into non-human animals.
The problem is the use of criminal law against political speech, and this isn't a distinctively Chinese idea:
Now, Hong Kong authorities appear to be weaponizing British-era sedition statutes to stifle criticism.
Oh! Imagine taking a statute that just happens to be on the books and enforcing it. But here in America, elite writers are deploying the word "sedition" and eyeing the sedition laws that we have on the books.
Just to look in The Washington Post, here's one of your columnists writing last June: "The sedition didn’t stop on Jan. 6. It must be stopped." And there's this article from last May: "How My Hometown Produced a Jan. 6 Sedition Suspect/One writer discovers her small Virginia town’s underside of conspiracy, guns and anti-government belief." And this, from June, about a real "seditious conspiracy" case: "Proud Boys, Tarrio blast sedition charge as politically orchestrated."
ADDED: The author of the June column "The sedition didn’t stop on Jan. 6. It must be stopped" and the first person on the list of "Members of the Editorial Board" — found at the bottom of the editorial about the Hong Kong sedition trial — are the same person: Karen Tumulty.
Whatever one's view on this tweet, it very obviously violated no Twitter rules.
— Glenn Greenwald (@ggreenwald) September 9, 2022
Its only sin was it fell outside of what was deemed to be the limits of acceptable views about an historical event.
Criticizing it was therefore insufficient. It had to be institutionally banished. https://t.co/ZVQHe5iiLE
Said Vanilla Ice, quoted in "Ice, Ice Baby/The 1990s rapper known as Vanilla Ice is back, performing concerts, opening a museum and hawking a namesake energy drink" (NYT).